Killing the American Dream

I sort of have an idea of what the “American dream” is, but I stuck the phrase in Google to see what would pop out.  Here’s what did:

“[T]he ideal that every US citizen should have an equal opportunity to achieve success and prosperity through hard work, determination, and initiative.”

I was sort of thinking along the lines of “owning a home” or “owning a business,” but I don’t think this is a bad summation of the dream.  And based on this definition, we are seeing this American dream being systematically killed.  Here’s some evidence from a recent piece in the Wall Street Journal:

The progressive explanation for the slowest economic recovery in nearly 70 years is that expansions after financial crises are always like this. There appears to be no statute of limitations on this excuse, which is especially convenient every four years. But those who want more than a political rationalization might look to the all-time presidential record of costly regulation set by the Obama Administration.

That’s the news from a report to be released soon showing that President Obama’s regulators have completed their 600th major rule. A major rule imposes costs of more than $100 million. For those keeping score, that’s an average of 81 big ones a year, or roughly one every three days the government is open. Who says our bureaucracies are inefficient?

Remember all of that talk about a “do-nothing Washington” and “gridlock?”  Well, all that has gone the way of the Dodo.  And it didn’t just start under the current administration:

The two George W. Bush terms were no deregulatory prize, contrary to progressive myth, having pushed out 496 major rules. These included such charms as rules to implement Sarbanes-Oxley and the expansion of Medicare.

The cost of all of this regulation, in terms of real dollars and cents, is staggering:

Sam Batkins of the American Action Forum, who did the study, calculates that the economic cost of all this adds up to $743 billion, based on data provided by federal agencies. Mr. Batkins doesn’t say this, but that estimate is almost surely an understatement because agencies routinely low-ball the costs and overestimate the benefits of the rules they propose.

Mr. Batkins offers some comparative cost perspective: $743 billion is larger than the GDP of Norway and Israel combined, and it amounts to a regulatory tax of $2,294 on every American. This eventually shows up in higher prices, or fewer jobs created, or reduced profits and wages.

The cost in terms of our freedom is also staggering.  How so?  Well, let’s take another look at that definition again:

“[T]he ideal that every US citizen should have an equal opportunity to achieve success and prosperity through hard work, determination, and initiative.”

Governmental rule making and regulation creation cost real dollars, but these things also create a legal maze that, over the long haul, can only be navigated by those with the resources to do so.  Many businesses, especially those that aren’t well capitalized, will choose to leave the market place rather than pay the cost of regulation.  (The short analysis of this is that their return doesn’t out weigh the risk involved.)  Similarly, people that want to start a business that may be involved in a highly regulated industry will often lack the capital or resources to overcome the red tape.

The inability of people and businesses to move easily into and out of markets leads these markets to be filled with only the biggest players.  These entities with much larger resources have the ability to deal with onerous regulations — and may even encourage these — and in many cases wind up functioning as a quasi-governmental unit.

Yes, regulation is needed in certain areas.  But overall, regulations usurp the authority and power of the free market.  Overall, regulations sap your freedom.  Consider for a moment how the free market, or capitalism, is supposed to work.  A need is identified, someone moves to fill that need, and then the market reacts.  If the product or service is good, more demand is created and those who fill that demand are rewarded.  If the product or service isn’t good, the market reacts and those who have made a move to fill this demand are rewarded in a negative way.

For this, capitalism, to work in the best way, I think two things are key:

  1. Education – Ignorance is not bliss in a free market.  Those without at least a basic education level aren’t able to address risks in a way to protect themselves and, ultimately, some will feel compelled to provide this for them (e.g. the government).
  2. Christianity – Whether you agree with Christianity or not, you would have to agree that the tenets of Christianity — if followed — help the market to work best.  Consider the passage of Scripture found in Philippians 2:3-4, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”  This is incredible!  Who does this on their own without something to prompt them?  When this works, this serves as a way to self-regulate the market.

Without these two things, capitalism tends to veer off towards the courses of greed and corporatism.  When things are ALL ABOUT THE MARKET, things usually turn into ALL ABOUT THE MONEY.  Money is important and receiving a return on an investment is not immoral or against the precepts of following Jesus Christ.  But when things are all about the money and when they aren’t balanced with education and the common grace that flows out of a country that chooses to honor Christ, well…  Well, we get what we’re getting now.  We are regulating ourselves to death and killing the American dream.

 

Why is this Happening to Me?

I want you to know, brothers, that what has happened to me has really served to advance the gospel. – Philippians 1:12 (ESV)

These words were inspired by the Holy Spirit and written by the Apostle Paul.  This was most certainly true in his life.  He was beaten, imprisoned, stoned, shipwrecked…you get the idea.  And through all of this, Paul realized that what was happening to him had a greater purpose.  He knew that God was using the events of his life were furthering the gospel.

How did that happen?  In many ways.  First, we get to read these events as they are recorded in Scripture.  These events encourage us and remind us, but most importantly, they serve as a means to share the gospel.

This passage of Scripture is, or should be, true in our lives as well.  As followers of Jesus Christ, we should also say, “that what has happened to me has really served to advance the gospel.”  How does this happen in our lives?  Well, in the same way it happened for Paul.  We’re not adding to Scripture as Paul did, but the events, circumstances, emergencies, trials and triumphs of our lives should point to Jesus Christ.  In our triumphs, we should point to God and His grace.  And in our trials and tragedies, we should also point to God and His grace.

I can tell you first hand, neither are easy to do.

In my triumphs, I tend to forget about God until after the fact and then murmur a quiet thank you.

In my trials, I tend to moan and don’t cry out to God until I’ve figured out I can’t do much on my own.

But when we practice “advancing the gospel” in our trials and triumphs, our faith grows and, somehow, we begin to see more clearly God at work in everything.  Funny how that works.

So with this, I issue a challenge to all of us in Christ today:  Let us use whatever happens in our lives to advance the gospel of Jesus Christ.

Not All Dogs go to Heaven and More…

Not all dogs go

Yesterday, we talked about how being transformed by Jesus Christ should change our perspective on life.  Now, we should live knowing that our citizenship is in heaven.  That’s where we belong.  That’s where our home is.

As we make our journey “home,” Paul reminds us that’s it’s important to follow good examples, but we should use discretion in choosing whom to follow.

Well, today I want to add a couple of follow up thoughts to Philippians 3:19-20:

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.  But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ. – Philippians 3:19-20 (ESV)

Here are my follow-ups:

1) Not all dogs go to heaven.  While everyone is a sinner, this passage reminds us that not everyone goes to heaven.  The passage reminds us that “our citizenship is in heaven.”  Implicit in this reminder is that this citizenship doesn’t belong to everyone.  Now, be clear, that’s not saying that the message of God’s salvation can’t be given to everyone – it should be.  And it’s not saying that all can’t respond.  It’s just reminding us that most won’t.

2) Need a reminder as to why folks don’t like Paul?  That’s also comes along with this passage as well.  In this passage, Paul reminds us of the horrors of sin and reminds us that some will “glory in their shame.”  People don’t like to be told that some of their behavior may be sin and they don’t like to be reminded that their are consequences for sin.  That would be judging people, remember?  Well, the truth is there is sin.  We do sin.  We try to rationalize sin and make it part of the family.  But sin is sin and when we sin, we need repentance and a Savior.  We have that Savior in Jesus Christ.  That, indeed, is a message of hope for the world.

“Our citizenship is in heaven”

A couple of days ago, we talked about the importance of who we follow and making an effort to lead others.

Deciding who to follow can be tricky, because along the way we may have to decide who not to follow.  In the passage below, Paul warns us about this and gives us a couple of reminders:

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.  But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, – Philippians 3:19-20 (ESV)

In verse 19 above, Paul is referring to those who “walk as enemies of the cross of Christ” (Philippians 3:18) and here he tells us four things about these people:

  1. “Their end is destruction…” – Here Paul cuts right to the chase.  Without Jesus Christ, their end is destruction.  When their lives on this earth are over, these enemies of the “cross of Christ” will be eternally separated from God.
  2. “…their god is their belly…” – Instead of worshiping the One true God, they worship what can please them in the here and now.  They are more worried about their next meal and what they can consume right now, than worrying about an eternity without God.
  3. “…they glory in their shame…” – Instead of falling on their faces, confessing their sins and seeking forgiveness from God, they “glory in their shame.”  This is, obviously, out of whack.
  4. “…with minds set on earthly things.” – In Colossians 3:2, we are reminded to “set your minds on things above, not on things on earth.”  Here, we are reminded of the distorted perspective of the enemies of Christ.

Instead of a perspective where we glorify ourselves – where our god is our belly, where magnify our sins instead of confessing them, and where we just think about the here and now – instead of this, Paul reminds us that “our citizenship is in heaven.”

Heaven is indeed our home and where we are headed.  Therefore, our perspective needs to be a heavenly one.  A heavenly perspective sees that God has reconciled all thing and that He has everything under control.  A heavenly perspective understands God’s timing may not coincide with our own timing.  A heavenly perspective understands that by faith, we will inherit the promise of eternal life with God.

As Christians, we should live our lives from this heavenly perspective.  Obviously, we don’t all the time.  But we should realize that when we don’t, we are actually living as “enemies of the cross of Christ” instead of walking by faith.

“Join in imitating me”

Do you have a mentor?  Do you know someone who follows Christ and you use that person as an example to follow?

Though it’s not always possible, this is actually a sound Biblical practice, as the Apostle Paul reminds us:

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. – Philippians 3:17 (ESV)

I have two initial thoughts when I read this:

  1. The idea of telling someone else to follow “my” example is really bold and it takes a special type of person to make this request; and
  2. We have no shortage of religious folks today that want us to follow them and give them some of our cash.  But, most of them we probably shouldn’t be imitating.

I think Paul can give us this admonition for a couple of main reasons:

  1. He’s an Apostle.  That’s a capital “A” Apostle.  He holds a special office within the church and he is therefore qualified by God, ordained if you will, to give this command.
  2. He has lived a life worth following.  Paul’s perspective on life was that Christ should be proclaimed and he could truly say, “For to me, to live is Christ and to die is gain” (Philippians 1:21).  We can surely follow this example!

The key, I think, in this day and age, is to find someone credible on which to base our example.  We should not only see with our eyes that our “example” is living out a live in Christ, but we should also have a deeper understanding of this person so that we can have an idea about their inner workings.

This person should be available to encourage us, teach us, and also, perhaps, rebuke us.  If it sounds like this might be a hard person to find, well, it probably is.  So here’s my suggestion…

Rather than us searching and searching for someone to mentor us, why don’t we search out for someone to mentor?  Why don’t we start adding to the life of someone else rather than looking for someone to pour into our’s?

This doesn’t have to be an official program.  And it doesn’t have to take the form of an official announcement that you are mentoring a younger person in your church.  Perhaps it can start by trying to make friends with someone younger than yourself.  Ask questions.  Listen.  Make a few minutes for them.  Grab a coffee.  I’m guessing that little by little, this person will recognize what a resource you could be for them.

 

“Rejoice in the Lord always…”

Several verses into the final chapter of Philippians, the Apostle Paul gives this instruction:

Rejoice in the Lord always; again I will say, rejoice. – Philippians 4:4 (ESV)

This seems like a simple command:  rejoice.  It’s so simple, in fact, that many of us don’t know what it means to rejoice, or we simply read the verse, forget it, and move right on to something else.

So let’s stop and think about this for a moment.

Rejoice.

Paul wants us to “rejoice in the Lord always.” 

A simple definition of the word is “to feel joy or great delight.”  So, based on this, Paul is telling us to feel joy or great delight in the Lord.  And this should always be our perspective.

Why is this?  Well, consider a couple of other verses from Philippians to help us understand.

and be found in him, not having fa righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith – Philippians 3:9 (ESV)

And…

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. – Philippians 3:20-21 (ESV)

We rejoice because Jesus Christ has saved us and because He has promised us eternal life.  Why would we not rejoice?

Straining Forward Toward the Prize

Straining Forward

Our perspective on life usually guides our life.

If we can find things for which to be grateful, we become grateful people.  If we only focus on the problems in our lives, we just see problems.

In passage below, the Apostle Paul describes his perspective:

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. – Philippians 3:13-14 (ESV)

* “…I do not consider that I have made it my own.” – Here Paul is talking about eternal life and he doesn’t believe he earned it himself.  That’s pretty clear.

* “But one thing I do…” – He didn’t earn his salvation, but he does have something he can do.

* “…forgetting what lies behind…” – Paul has left it all behind.  As mentioned previously, he had some very good thing going for him prior to following Christ.  He left all of that behind.

* “…and straining forward to what lies ahead…” – It’s a comfort to know that Paul’s straining wasn’t so that he could earn salvation.  No, here straining refers to persevering in our Christian walk.  It means the next step, the next moment or whatever comes next.  We take that step forward in Christ by faith.

* “…I press on toward the goal for the prize of the upward call of God in Christ Jesus.” – We are ultimately “straining forward” toward the “prize.”  What is this?  Well, here it’s described as the “upward call of God in Christ Jesus” which refers to eternal life with Jesus Christ.

Life isn’t always easy, but the perspective we have can guide us through good and bad.  Paul’s perspective was to focus on Jesus Christ.  Whatever the next step was, he wanted to take it by faith in Jesus.

To be honest, I generally don’t have the right perspective and it makes thing harder for me.  I pray that my focus will be clearly on Christ.

I’d do Anything for That

As I wrote yesterday, the Apostle Paul was willing to count everything he had as a loss, as rubbish, for a relationship with Jesus Christ.

Paul drives this point home with the following words:

“that by any means possible I may attain the resurrection from the dead.” – Philippians 3:11 (ESV)

In verses 11 and 12, makes clear what he isn’t talking about:

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.  Brothers, I do not consider that I have made it my own… – Philippians 3:12-13 (ESV)

He’s not perfect and he didn’t do it on his own.

So what does he mean?

I think Jesus helps explain with a parable:

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. – Matthew 13:44 (ESV)

Can you imagine doing the same think?  That’s kind of cool to thing about…

Well, Paul was saying the same thing.  Eternal life with Christ is such a big deal that he would do anything to obtain it.  The value of knowing Jesus Christ far surpassed anything that Paul had or could ever hope to obtain.  So he counted everything as a loss.  Willingly.

That should be our perspective as well.  Let’s think about that today.

 

 

Trading Anxiety for Peace

“do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. ‘ (Philippians 4:6-7 ESV)

I have to say this is one of my favorite passages of Scripture.  I became a Christian in 1996 and I found this verse during that period in my life when I was first studying the Bible.  This passage was so plain, clear and powerful – in fact, I was somewhat surprised that something like this would be in the Bible.  Before I became a follower of Christ, I tried to read the Bible on a regular basis, but it just made no sense.  But this was like gold.  It was a set of instructions from God about what to do during anxious times – and it contained a promise of what God would do in return.

“Do not be anxious about anything” – Talk about stopping you in your tracks, this pretty much does it.  The clear instruction is to not be anxious about anything.  How many times are we anxious?  For me, all the time.  But when the anxiety arrives, this passage tells us to dispose of it.  And it tells us how.

“But in everything” – This part of the passage gives some perspective.  This reminds us that we’re not just sitting around waiting for anxious thoughts so we can pass them to God.  We should take everything to the Lord.  Everything.

“By prayer and supplication with thanksgiving” – This is the how part.  How are we not anxious?  How do we take everything to the Lord?  By prayer and supplication.  These are similar words, but they clearly refer to taking your requests before the Lord and asking Him for help.  This is done with thanksgiving – our acknowledgment to God for who He is and for what He’s done.

“Let your requests be made known to God” – Ponder for a moment how incredible this is.  We are instructed to make our requests known to God.  The Creator of the universe has granted us access.  An all-powerful God, an all-knowing God has allowed us to make our requests to Him.

“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” – This access to God comes with a promise: the peace of God.  Paul readily admits this is hard to fathom, but it’s true.  And somehow, this peace of God guards our hearts and our minds in Jesus Christ.

Think about it.  God has made you a promise.  You can trade your anxiety for His peace.  What a promise.